The American Jew

theamericanjew

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“Foul deeds will rise, Though earth o’erwhelm them, to men’s eyes”

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The two leading lusts of the Jew’s life are lechery and money. In Wall Street, men think of nothing, care for nothing, talk of nothing, but money; and in this atmosphere which rings with the perpetual cry of money, money, money, the Jew revels with all the intoxicated rapture of a voluptuary plunging to the ears into some licentious debauch. And as he plots and plans, and intrigues, and cheats, amid the hoarse roar of money-making, and the crash of crumbling fortunes, he feels that he is following out the true bent of his nature; he is truly happy. The “Street” is the Jew’s paradise.

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The Jew is not a desirable citizen. That he is alien to us in religion would have no just force. were it not that his religion justifies and enjoins action which is inconsistent with good citizenship. It teaches him that his race has been singled out by Jehovah for dominion over other races i and he strives after that dominion as his birthright, not by equal contest, but by fraud and cunning. His religion teaches him that it is lawful to despoil the Christians, and to bear false testimony against them in behalf of his own people; and a race holding these tenets is unfitted for American citizenship. He takes no part in the production of wealth, and contributes nothing in labor of brawn or brain necessary to its production; nor does he by any spark of intelligence facilitate its production.

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He has no sympathy with the people among whom he seeks asylum, no sentiment of patriotism, no sense of community of interest. He sees in the Christians only hated foes, who despise him while he is poor, but are ready to bow down to him when he has accumulated wealth, an alien, hated race whom his God has given over to him for a spoil.

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He abstains not only from joining his protectors in the strife with nature, but equally abstains from joining them in their struggle with their foes. The country’s quarrels concern him only according as they afford him facilities for making money out of them. So far as his business-pursuits may be regarded as legitimate, he is not capable of rendering any special services, and he simply ousts an American citizen to make room for himself; but, as we have seen in following his career through this volume, he throws discredit on every branch of business in which he engages, by his crooked and underhand ways.

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The race has not one quality which renders it a valuable acquisition to our ranks, but a thousand which render it desirable that we purge ourselves of them; not one quality to command our esteem, but a thousand which inspire us with contempt. We have nothing to hope from their presence, but a great deal to fear; and the time is ripe for taking a determined stand on this subject, before the arrival of fresh hosts of the degraded race from Russia. Let this threatened visitation of a physically and morally polluted race be stayed at once by the resolute fiat of the American People. Let the Jews of this country understand, that the American people do not want, and will not receive, the dregs of a race which has won only scorn and contempt from the people of Europe.

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But the Jew has special aptitudes for parasitism, and has been prepared for a parasitic life by centuries of training. He has the advantage, that he has but one object in life, — the acquisition of wealth, and the enjoyment of the display and power which its possession gives him; and the further advantage that he has no moral principles, no regard for truth, no sentiment of honor, to deter him from any measure which favors the end in view; and even if there were a scintillation of moral justice in his nature, his creed teaches him in set and express terms, that it is lawful to despoil the Gentile, to bear false witness against him (for the Gentile is never his neighbor), and that it is not incumbent on him to hold faith with a Gentile in any matter. Are there any Jews lifted above the pursuit of wealth, men learned in all the wisdom of the Gentiles, who have abstract conceptions of the beauty of truth and justice, and who are guided by these conceptions in their daily life and intercourse with Christian people? There may be, and probably are; but the American people have not to concern themselves with the exception, but with the rule.

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Has the Jew taken any part in these herculean labors of brain and sinew? Has he planned the railways, the canals, or other means of communication, or risked his gold in their construction? Has the stroke of his axe rung through the backwood, or the heavy thud of his pick resounded through the caverns of the mine? Has he guided his plough on the pathless prairie, or bent his back to the construction of the iron ways? Has he quarried the rock, or made brick, or built cities, or cut canals, or tilled the willing soil? Has he hewn timber, or floated the perilous raft, or smelted the iron ore, or forged the glowing metal with the ponderous stroke of the heavy hammer? There is but one answer: No Jew has taken part in any of these labors. What, then: is he a man of cunning brain, who has invented the unrivalled machinery which enables one man to do the work of a hundred; or has he studied the chemical properties of matter, and guided the nations to its triumphs in mechanics and the arts, or aided in organizing the unskilled labor of the country to useful ends? Again, there is but one answer: He has had no part in any of these things. The Jew despises useful labor, he has no industrial aptitudes, he holds labor as derogatory to the dignity of his race. He sees in the industrial energies, and cunning brain, and bold enterprise of the Aryan, a providential provision for his needs.

Not his the rugged task of doing battle with nature; that is the lot assigned to the Aryan, who has been doomed to eat his bread by the sweat of brow and brain. The Jew is emancipated from this doom, he is of a highly specialized race set apart to perform the functions of a parasite preying on the vitals of industrial societies, fattening on their labors, and diverting their wealth to his own pocket. The Jews’ backs are not bent with labor, their supple fingers betray no acquaintance with toil, they have no intellectual gifts which they exercise for the good of society, they contribute in no way to the production of wealth, they benefit society in no way; and yet look at them in New York City, and indeed wherever they have fastened themselves, and you find them leading lives of luxury and ostentation, and holding in their hands a great part of the wealth of the country.

None of this wealth has been come by honestly; none of it represents services rendered by the Jew to, the community. Every cent has been obtained by fraud, and by, taking cunning, selfish advantage of the imperfections of our social system.

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The excerpts above have been taken – in no particular order – from the booklet:

THE AMERICAN JEW – AN EXPOSE OF HIS CAREER

by Telemachus Thomas Timayenis

(Published 1888 – And how prescient the writer was!!!)

To read and/or download this book – and many others! – visit: https://katana17.wordpress.com/

 

 

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